hsntnovel Chapter 547 Congenital Lingbao digs water conservancy, and the battle of conferring gods depends on
Chapter 547 Congenital Lingbao digs water conservancy, and the battle of conferring gods depends on
Chapter 547 Congenital Lingbao digs water conservancy, and the battle of conferring gods depends on King Zhou?
"Brother Dao, dare to ask what is God?"
"The one who wields the destiny and authority is God."
"Then why do you immortal masters not want to become gods?"
"Immortals, jumping out of the Three Realms and not in the Five Elements, seek immortality to attain the Tao, just for the sake of detachment, naturally they don't want to enter the destiny again."
Taoist Duobao's answer was similar to what Wu Yan knew.
Throughout the mythology, Fengshen has always been known as the world with the highest upper limit of force value. Even Journey to the West, which also has saints, cannot be compared with Fengshen. This is the reason.
In Journey to the West, the so-called attainment of immortality and attainment of the right fruit is nothing more than turning to the heaven on the left and the Lingshan of the West Heaven on the right, either becoming a god or a Buddha or Bodhisattva.
Except for those saints who have achieved transcendence, no one can truly transcend, not even Sun Wukong, the Great Sage Equaling Heaven, who eventually became the Fighting Buddha of Xitian Lingshan.
It is said that it is a true result of cultivation, but it is actually no different from the gods of heaven.
But Fengshen is different.
In the world of Conferred Gods, there are no immortals, practitioners, or even monsters who are willing to become gods. Their strength may be similar to that of Monkey King and Bull Demon King in Journey to the West, and may even be weaker.
For example, Yang Jian in this world cannot beat Yang Jian in the world of Journey to the West. After all, he has lost many years of practice.
Yuan Hong, whom many people will use to compare with Monkey King, is not the opponent of Monkey King.
But the Tao they pursue is essentially higher than those practitioners in Journey to the West. This is the gap.
"Brother Dao, in the name of a human king, can I really become a god?"
Wu Yan asked again.
Taoist Duobao pondered for a long while before saying, "I can't, because there is heaven."
Wu Yan spread his hands and laughed, and said, "Since that's the case, why should Brother Dao worry that I will replace the gods?"
The key point of enshrining the gods on behalf of the heavens is that the heavenly court must go all out to deal with Wu Yan, and although there are no gods in the heavenly court now, there are at least two saints, the emperor Haotian and the golden mother of Yaochi.
Moreover, the Heavenly Court can influence the Three Religions with the Mandate of Heaven, and naturally it can also influence the world and even the human race with the Mandate of Heaven.
Although the prosperity of humanity is the destiny, it is also the destiny of heaven to rule the three realms. When everyone has destiny, when Wu Yan faces the heaven, he will not have the advantage of facing the three religions and those Qi trainers and monster races in the human world.
But Jiejiao is now tied to Yin Shang. If this happens, it will be very difficult to get out.
Daoist Duobao is not afraid of fighting or anything like that, he is a quasi-sage after all, but the decision of Jiejiao disciples to come to Chaoge City was made by him. He didn't want Jiejiao disciples to suffer heavy casualties because of him.
Of course, Taoist Duobao knew very well that if Master Tongtian was not willing, he would not be able to bring the disciples of Jiejiao to Chaoge City.
"I hope so."
Taoist Duobao didn't continue this topic, because he knew very well that he couldn't control Wu Yan's personal will, and it was even difficult to influence him.
This is a very assertive and talented monarch.
Daoist Duobao even felt that if the two of them switched positions, Wu Yan's achievements would definitely be higher than his.
"Brother Dao is worrying too much."
Wu Yan explained with a smile: "I just heard that the incense offered by the human race is also good for the immortals, so I have such a saying. The immortal master Zhao Gongming helps my human race, and my human race always Those who want to express their gratitude have nothing to do with conferring gods, they only worship with incense and do not involve any god status."
The words have come to this point, there is nothing to argue about, Wu Yan and Daoist Duobao have also arrived in the world of formations.
Already in the formation world, Zhao Gongming, Mrs. Sanxiao, Fairy Caiyun, and Xianzhi Hanzhi, who have seen Wu Yan's [-] disciples all over, have already selected the ones they need.
Yuan Shu and other disciples who participated in the research and development of hybrid rice were impressively listed.
The amount of golden light of merit they have obtained is relatively small, but it is only relatively speaking.
It has been selected. Although the practice time is only two years, the method of practice is brought out by a quasi-sage like Daoist Duobao, and he has both foundation and talent.
Now that there is an increase in the golden light of merit, the future achievements can also be described as unlimited.
"They all have the posture of a Taiyi Golden Immortal."
Zhao Gongming sighed with emotion, this is a very high evaluation.
Although having the posture of a Taiyi Golden Immortal does not necessarily mean that one will be able to cultivate to the realm of a Taiyi Golden Immortal, but at least there is a chance.Although practitioners in this world want to become saints, the upper limit brought by talents is basically fixed. Many immortals who have already become famous do not even have the opportunity to become Taiyi Golden Immortals.
"Your Majesty, do you really want these disciples to only practice that technique?"
On the top of the teaching building in the formation world, Zhao Gongming looked at the disciples on the playground, as well as Yuan Shu and others who had been selected by him, and couldn't help asking Wu Yan and Daoist Duobao who had just arrived.
The technique he mentioned was created by Taoist Duobao. The main function of practice is to accumulate mana, but it doesn't help much to break through the realm and become a fairy.
"Yes, they can only practice that technique." Wu Yan said with a smile: "Because I am a human king, not a fairy king, nor a god king."
Zhao Gongming understood what Wu Yan meant.
Although the King of Humans can't only manage people, for example, the Jiejiao immortals like them, even the immortals like him who have the cultivation base of Da Luo Jinxian, in a sense, they are still under Wu Yan's control now.
But if the human race really became an immortal, especially an immortal at the level of the Taiyi Golden Immortal, how many would be willing to continue to follow the orders of the Human King?
The golden light of merit is limited.
Daoist Duobao and Zhao Gongming are willing to help Wu Yan for the golden light of merit, but when the golden light of merit is almost wiped out, Wu Yan has no means to obtain the golden light of merit, then Taoist Duobao and Zhao Gongming will definitely choose to leave .
And Yuan Shu's disciples, if they become immortals and start to pursue their way, the human race will not be able to help them much, so it's better for them to find a place to practice properly.
Even if he knew that there was no hope of becoming a saint, he would not give up easily.
This is also the reason why Wu Yan wants to build a temple for Zhao Gongming and the others. To a certain extent, the worship of the human race is equivalent to the golden light of merit.
Sanctification of merit and sanctification of faith are opportunities for sanctification.
"It's a pity, but it's not a pity."
Zhao Gongming used mana to mark the group of people who had obtained the golden light of merit, and there were also some disciples who had not received the golden light of merit. A total of 360 disciples were selected, but among them, there was no Yuan Shu who was the most talented and had the most golden light of merit.
This is also to save face and foundation for Wu Yan.
Wu Yan actually didn't mind that Zhao Gongming picked Yuan Shu away. After all, compared to the hydraulic engineering system of the entire human race, Yuan Shu's experience in hybrid rice was not worth mentioning.
After all, hybrid rice has already appeared in this world, and there is no need to study it in the future. The yield per unit area is completely sufficient.
What needs to be increased now is not the output per unit area, but the use of water conservancy projects to turn more land into fertile fields and win by quantity.
Zhao Gongming and the others came at the right time.
Wu Yan arranged for someone to select Zhao Gongming's disciples, and all of them were pulled out individually.
Although these disciples are still young, they are very mature and disciplined.
In the past two years, Wu Yan's management of these apprentices has been close to modern militarized management.
Daoist Duobao was already accustomed to this, but Zhao Gongming and others were amazed when they saw the discipline of these disciples.
You must know that there is no militarized management in this era, especially the human race, which is also very poor in discipline. Even the most elite army of the Shang Dynasty did not form any system in this regard.
"not bad."
Zhao Gongming praised again.
He has no interest in taking apprentices, especially taking mortals as apprentices, it always feels a bit messy.
Now it seems that he has misunderstood the human race, or in other words, he has some distrust of Wu Yan, King Zhou.
Wu Yan personally introduced these 360 people, and the focus was naturally to highlight the cultivation realm of Zhao Gongming, Mistress Sanxiao and the others, as well as what they were about to do.
Not to mention that these disciples already knew the importance of the water conservancy project, just that Da Luo Jinxian's cultivation was enough to make them extremely excited.
They also already have a systematic understanding of the realm of practice, knowing that Da Luo Jinxian is already the ultimate in practice, and it is no problem to say that there is no one out of hundreds of millions. At the top, it is the realm of a saint, and it is impossible to reach it without a great opportunity. There are also countless saints.
"You are still the king's disciples."
Zhao Gongming first set the tone, also taking care of Wu Yan's face, and then directly took out his magic weapon Dinghaizhu.
24 Dinghai Pearls floated in front of Zhao Gongming, looking like pearls, emitting this dim light.
"These 24 Dinghai Pearls are innate spiritual treasures, each of which can evolve into a world. They were obtained from my ancestor Hongjun Daoist on Fenbaoyan by my master Tongtian, and then gifted to me for use. "
In Fengshen Yanyi, Zhao Gongming uses Dinghaizhu's method, which is to use Dinghaizhu to release light that can blind others' eyes, and then hit people with Dinghaizhu.
Theoretically speaking, this is the strongest fighting method of Dinghaizhu when fighting, because the 24 Dinghaizhus are self-contained worlds, and after they were taken away by Taoist Randeng, they were used to evolve the 24 heavens of the Western Paradise.
In other words, hitting someone with a Dinghai Pearl is equivalent to hitting someone with a world.
This is much more powerful than a single punch.
Wu Yan felt that with his current physical strength, he could barely bear Zhao Gongming hitting him with Dinghaizhu a few times.
He even felt that Dinghaizhu's power to smash people was more powerful than Guangchengzi's most famous magic weapon, Fantianyin.
"This treasure can fix the sea, so naturally it can also accept the sea..."
The purpose of Zhao Gongming's introduction of the magic weapon was to give confidence to the subordinates he had recruited, but what he didn't know was that the more he introduced, the more Wu Yan wanted to get his Dinghaizhu.
Dinghaizhu can be regarded as the top innate spirit treasure in the world of Fengshenyanyi, and the same is true for the Hunyuan Jindou and Jin Jiaojian in the hands of Empress Sanxiao, both of which are very powerful.
Wu Yan wanted it all.
After Zhao Gongming introduced Dinghaizhu and said that he would hand over Dinghaizhu to Wu Yan's disciples in the future, Mistress Sanxiao stepped forward.
They also want to introduce the magic weapon.
In many people's cognition, the Hunyuan Jindou is the toilet, because the Hunyuan Jindou is also called the clean bucket in the world, but this clean bucket is not the other clean bucket, it is used for cleaning and descaling after the baby is born. bucket.
Everyone who gives birth is transformed from this.
This magic weapon is very strong, so strong that the nine-curved Yellow River array arranged by Empress Sanxiao with it wiped out the twelve golden immortals who explained the teachings, cut off the three flowers on the top and the five qi in the chest, and the Taoism plummeted.
Taoist Lu Ya, who was extremely mysterious among the Conferred Gods, was also captured by Hunyuan Jindou.
In the end, if the Taishang Laojun hadn't taken the Hunyuan Jindou himself, the Jiuqu Yellow River Formation would not have been broken.
But now, Empress Sanxiao also wants to use Hunyuan Jindou to pretend to be the characteristics of all things in the world, to fill water and then do some water conservancy projects.
Although it was Wu Yan's instruction, but now Wu Yan sounds a little bit pained.
What made Wu Yan feel even more distressed was that Mistress Sanxiao took out the golden scissors again.
"This golden dragon scissors was transformed by two dragons that were born when the world first opened. There is nothing that cannot be cut... When you dig canals, you can use the power of this treasure."
Digging canals with golden scissors...
Wu Yan suddenly felt his heart ache. Isn't digging canals a matter of waving with Da Luo Jinxian's method?
Even calling wind and rain to fill reservoirs and lakes is a very simple matter. Why use Dinghai Pearl and Hunyuan Jindou to fill seawater?
But Wu Yan also understood Zhao Gongming and Mistress Sanxiao's thoughts.
They personally help the human race build water conservancy projects, and they borrow magic weapons to build water conservancy projects for the human race, which are completely two concepts.
The latter doesn't need to worry about Tianting's accountability, even if Tianting is very clear about what they are doing, they will not dare to take action directly because of the strength of Jiejiao and the existence of the leader of Tongtian.
And if you take a direct shot, it is equivalent to blatantly snatching the authority of the Heavenly Court. No matter how powerful the Jiejiao is, no matter how powerful the Master Tongtian is, the Heavenly Court with the destiny and two saints will definitely not want it.
Theoretically speaking, the current Heavenly Court can't defeat the Interdiction Teaching, but the problem is that there are still the Interpretation Teaching, Human Teaching, and Western Teaching.
It is already equivalent to the Jiejiao who has completely torn the face with the Western Sect. If there is a war with the Heavenly Court, then the Western Sect will definitely help the Heavenly Court.
At that time, in order to protect Guang Chengzi and the others from becoming gods, Chanjiao might kill them and let those who intercepted the teaching fill the position of righteous gods in heaven.
If such a situation really happened, it would not be possible for King Zhou to help them fight heaven, explain religion, Western religion, or even the people of Taishang Laojun, right?
Taoist Duobao took a look at Wu Yan, felt Wu Yan's desire for Dinghaizhu, Hunyuan Jindou, and Jinjiaojian, and laughed.
"Your Majesty, don't look at it. Even if I give you these three magic weapons, you won't be able to use them. After all, you are only at the second rank."
Wu Yan laughed when he heard this, and asked, "I don't know, how many times do I need to practice the nine-turn Yuan Gong to be able to use these three magic weapons?"
Daoist Duobao was stunned for a moment, he thought of Wu Yan's outrageous practice speed.
In just a few months, he has already broken through to the realm of the second rank. Even if it is relatively easy to break through the initial realm, it is not so easy.
Moreover, the fortunes of the Yin and Shang Dynasties have lasted for more than 100 years. As long as there are no accidents, it seems that there will be no problem for King Zhou to cultivate to the level of nine revolutions.
So, when the Battle of the Conferred Gods really started, could King Zhou really be his side's help?
(End of this chapter)