hsntnovel Chapter 1935 11934 The Great Free Heaven
Chapter 1935 11934 The Great Free Heaven
Chapter 1935 1.1934 The Great Free Heaven
Logically speaking, the more domineering a technique is, the weaker its ability to sustain bursts of power.
However, despite winning two consecutive matches, Qin Cao's twelve celestial deity forms, conjured by the Formless Divine Skill, remained as stable as Mount Tai. This completely exceeded Shen Xiaohong's expectations that Qin Cao would seek a swift victory. Of course, what she didn't know was that Qin Cao's ability to maintain these forms for so long wasn't solely due to her own true energy, but rather to the Formless Golden Elixir embedded in the belt of her "Rainbow Feather Robe."
Just as the concepts of Yin and Yang and the Five Elements are mutually restraining and generating, the Formless Golden Elixir, activated by True Qi, can release its stored spiritual power or absorb external spiritual energy as long as the Great Circulation is circulated. The core difference between spiritual energy and True Qi (Primordial Qi) lies in their origin and efficacy. Spiritual energy is a natural energy that has existed in the Three Realms since the creation of the world by Pangu (please understand the difference between "natural" and "existing" in fantasy storylines), and it needs to be transformed before it can be utilized by the human body. The most common method of transformation is through cultivation techniques or magical artifacts.
Spiritual power isn't just about spiritual energy; it also includes solidified spirit stones. It's said that spirit stones are formed from condensed spiritual energy, gathered from the rich spiritual energy of heaven and earth, and solidified under certain circumstances. Wu Chen had already discovered during his past adventures that so-called "spirit stones" are actually a kind of spiritual substance, one manifestation of the materialization of spirit. He also discovered that not all spirit stones originate from the spiritual energy of heaven and earth; the primordial spirits of some demons and monsters devoured by magical artifacts can also be refined into spirit stones.
Therefore, Wu Chen once speculated that the so-called spiritual energy of heaven and earth might be the wisps of divine consciousness scattered throughout the world by the Great God Pangu.
From this perspective, the idea that personality is a dilution of divinity, or conversely, that divinity is a sublimation of personality, becomes entirely valid. One point must be clarified: "Neither humans nor demons can directly absorb energy from spirit stones." Special magical artifacts or techniques (arrays) are required.
In this sense, "elixirs" might be similar to "spiritual stones".
Even more remarkably, compared to the "Five Elements Inner Elixir," which, while not allowing one to ascend to immortality in broad daylight, greatly enhances one's power and leads to sainthood, and is the easiest to obtain if a demon refines this inner elixir, allowing them to shed their fur and scales and transform into human form, the "Seven Treasures Golden Elixir" is superior. The seven treasures are: saliva, water, spittle, blood, spirit, qi, and essence. Refining this elixir is equivalent to the unification of spirit and soul, leading to ascension to immortality. If a demon refines this inner elixir, they can separate their spirit and flesh, refining their original form into an earth immortal.
As the saying goes, "There are three vehicles of Dharma, and five ranks of immortals." The five ranks of Great Luo Immortals are: Celestial Immortal, Divine Immortal, Earth Immortal (Water Immortal), Human Immortal (Demon Immortal), and Ghost Immortal (Corpse-Dissolving Immortal).
因为庇护所破碎降星的关系，从破碎之城的星级上大致划分：天仙6.5、神仙6、地仙5.5、人仙5、鬼仙4.5。
The upper limit for the Right Protector Xiahou Ying, who possesses the Hunyuan Golden Core, and Qin Cao, who possesses the Wuxiang Golden Core, is undoubtedly 5.5-star Earth Immortal. Given time, as long as their cultivation techniques are perfected, they should be able to firmly establish themselves as Earth Immortals.
Closer to home.
In the arena, Shen Xiaohong and Qin Cao assumed their fighting stances.
Qin Cao held her breath and concentrated, her Dharma form, which was as immovable as a mountain, as she commanded the waters and sky of the Western Paradise to attack the tower.
A gong sounded. Shen Xiaohong channeled her inner energy and charged forward with great strides. She unleashed the first move of the Heavenly Crippled Kick: "Heaven and Earth are Ruthless".
The move was unleashed in response to the qi, with the force of a tidal wave. The moment Shen Xiaohong leaped into the air, the mandala-patterned mosaic tile floor beneath her feet was distorted by the surging true qi. This was followed by a visible shockwave and rebound.
What appeared to be a simple flying kick was transformed into a flurry of leg shadows by the unique internal energy technique, "Heavenly Crippled Force." It was as if a whirlwind had swept through, engulfing Qin Cao.
It was utterly devastating, just as ruthless as heaven and earth.
The toe strikes straight at the heart, aiming to kill instantly.
Before the move even arrived, the shockwave struck first. As if trapped in quicksand, Qin Cao was frozen in place by the surging true energy. There was nowhere to hide.
Fortunately, the green spirit turtle under the seat of the Western Water and Sky Tower Dharma Image saved its master. It stirred up vast blue waves, which in time neutralized the shockwaves caused by the true energy.
"Got it!" Qin Cao pointed with both fingers to free himself from the muddy ground.
Following the same method, the Western Water Heaven-Fighting Tower Dharma Image was hurled out the Dragon-Binding Rope. A dragon coiled around it, locking Shen Xiaohong's flying leg, while its head rose from below her navel, biting at her throat.
"Hmph!" Shen Xiaohong was prepared and took the initiative to change her move and land.
Before the bound dragon could repeat its old trick, Shen Xiaohong stood on one leg and unleashed her second move: "Demonic Birth in the Sea of Evil".
The demonic creatures of the wicked sea rise like the tides of a vast ocean. Their legs sway left and right like a divine dragon wagging its tail. Endless shadows of legs, layer upon layer, stretch endlessly. Swung back and forth, the dragon bound by its ropes finally breaks free, returning empty-handed.
The Western Water Heaven-Fallen Buddha, wielding his Buddhist sword, parried the crashing waves from left and right. His true energy surged forth, creating a thunderous roar.
The howling wind resembled the long howls of vengeful ghosts. Leg shadows stretched endlessly like raging waves, like a chaotic dance of demons, living up to the name of a demon born from the sea of evil.
Seeing that her moves were running out, Shen Xiaohong seized the opportunity to use her third move: "Demons in Chaos".
He transformed the one-legged stance into a spinning, sweeping kick, with both legs striking in quick succession. A flurry of leg shadows filled the air—a scene straight out of a chaotic, demonic dance.
The Western Water Heaven Tower, wielding its Dharma Image, was caught off guard, its vital points struck one after another. True energy pierced its body, penetrating its chest and back. The half-body Dharma Image was on the verge of dissipating when Qin Cao, with three divine transformations, cried out: "Colorless and Formless, Heavenly Venerable Dharma Image!"
The Western Water Deity Varuna of the Twelve Heavenly Venerables transformed into the Northern Vaishravana!
Vaisravana, also known as the One Who Hears Much, is clad in armor and sits atop two demons. His left hand holds a stupa, and his right hand wields a precious staff; his body is golden. Two celestial maidens hold precious flowers, among other things.
His right hand, wielding a magic staff like a pillar that stabilizes the sea, blocks the chaos caused by demons. The image of Vaishravana in the north gently lifts his left palm upward.
The pagoda soars upward, growing taller with the wind.
In the blink of an eye, it transformed into a colossal behemoth that stood tall and imposing.
As the saying goes, "The pagoda suppresses the river demon." The Buddha Light Pagoda, like Mount Tai pressing down, descended upon Shen Xiaohong from above.
The Heavenly Crippled Divine Skill emphasizes leg techniques. The lower body is stable while the upper body is agile. Qin Cao avoids the opponent's strength and attacks their weakness, counterattacking from above. It is precisely about "attacking unexpectedly and catching them off guard."
In the critical moment, Shen Xiaohong gathered her energy in her dantian and unleashed the fourth move, "Blood Spreads Across Mountains and Rivers," and the fifth move, "Heaven Collapses and Earth Shatters." Her leg shadows rose like a sea of blood, heading straight for her head. The series of kicks blocked the downward pressure of the Buddha Light Pagoda. Using the momentum, Shen Xiaohong leaped into the air, curled up, and cleared the top of the pagoda. She descended like a comet from the sky, stomping down with a furious kick!
True energy erupted from the soles of his feet as if he were riding on wheels of fire, and his leg shadow transformed into a long, fiery tail of a meteorite, shattering mountains and rivers with a single step!
Like Mars colliding with Earth. Cracks shot from the top of the tower, tearing apart the base.
With a single kick, the earth cracked and the sky collapsed. The Buddha Light Pagoda shattered and crumbled with a deafening roar, vanishing into thin air as wisps of smoke.
"Beware of the sixth move: 'Total destruction'!" Master Jingyin shouted urgently.
Even after unleashing half of his moves, victory was still elusive. The sixth move, "Total Destruction," embodies the profound meaning of the "Heavenly Crippled Divine Skill"—the irreconcilable conflict between gods and demons, the principle of "If I don't go to hell, who will?" Once this move is executed, life and death are decided instantly.
At the critical moment of life and death, Qin Cao's divine wisdom changed four times: "Formless and colorless, the Dharma form of the Heavenly Venerable!"
The northern form of Vaishravana, one of the twelve celestial beings, transformed into the northeastern form of Isha!
In the northeast, on the day of Isha, formerly known as Maheshvara, also called Maheshvara, he rides a yellow bull. In his left hand he holds a cup of blood, and in his right hand a three-pronged spear. His flesh is pale blue, with three wrathful eyes and two protruding tusks. He wears a necklace of skulls. His crown contains two upturned moons. Two celestial maidens hold flowers.
"Go!" Qin Cao pointed, and the Dharma Image of the Northeast Yishe Heavenly Dharma Image summoned the Dharma weapon in his hand.
It is indeed the Calamity Cup!